Parenting in Brazil
Raising Young Babies in Brazil: Cultural Practices, Parenting Styles, and Early Childhood Development

Huu Ho
Introduction
Raising young babies in Brazil is a multifaceted endeavor shaped by deep historical roots, diverse cultural backgrounds, social and economic disparities, and modern developmental science. As the fifth most populous country in the world—and with the largest population in Latin America—Brazil’s child-rearing practices cannot be understood through a monolithic lens. From the vast Amazonian North to the cosmopolitan metropolises of the Southeast and the impoverished Northeast backlands, Brazilian infants are nurtured within the intersecting frameworks of local tradition, kinship networks, socioeconomic realities, and evolving state policies on early childhood.
This article offers an in-depth analysis of Brazilian parenting beliefs, practices, cultural models, and developmental outcomes for infants, with a focus on contemporary scientific research. It draws upon developmental psychology, anthropology, sociology, and official public policies, and includes embedded video links that illustrate key practices. The article is structured around key areas of infant care—feeding, sleeping, emotional bonding, and socialization—while paying special attention to regional variation, socioeconomic effects, and the influence of collective kinship networks. Scientific instruments for measuring early child development in Brazil, major intervention programs, and risk/protective factors are also examined.
Cultural Models and Parenting Beliefs in Brazilian Families
Historical and Cultural Foundations of Brazilian Parenting
Brazilian parenting reflects the nation’s complex historical tapestry—recent Indigenous legacy, the legacies of African slavery, centuries of European colonization, waves of immigration, and urbanization. Traditionally, the Brazilian family structure was patriarchal, often consisting of large extended families with a clear gendered division of labor: women primarily responsible for childcare and home, while men provided and exercised greater freedom outside the home. While these structures have undergone transformation, especially in urban and cosmopolitan areas, elements of collectivism, ritual kinship (compadrio), and community proximity remain highly relevant123.
Affection, Warmth, and Social Orientation
Brazilian parents are widely perceived as affectionate, warm, and emotionally expressive with their children. The parent-child relationship is most often characterized by explicit displays of love and a preference for dialogue over authoritarian control—although variations exist, especially along lines of region and class4. This style is grounded in a broader collectivist orientation: Brazilian society values interdependence, strong kin networks, and shared parenting responsibility.
Extended families, including grandparents, aunts, uncles, older siblings, as well as hired caregivers, are integral to raising young children. Rituals like compadrio (godparenthood) play an essential role in expanding a child’s support network, providing both spiritual and practical guidance—a practice still strong in rural areas and among the working class53.
Parental Ethnotheories and the Developmental Niche
The “developmental niche” framework proposed by Harkness and Super, as well as cultural-ecological theory from Tudge and colleagues, provide valuable models for analyzing Brazilian parenting1. Parental ethnotheories in Brazil often combine dimensions of autonomy and interdependence: parents seek to foster both a child’s agency and their connection to the group.
Proper Presentation: Importance attributed to socially accepted daily rules and public behaviors.
Stimulation: Value placed on stimulating the child’s cognitive, social, and emotional development.
Responsiveness and Bonding: Emphasis on responding immediately to children’s needs and fostering intense proximity.
Brazilian families generally emphasize socialization for group interaction, combining cognitive development with social integration. Parental education, particularly that of mothers, is a key predictor of beliefs favoring stimulation and autonomy.
Regional Variation and Socioeconomic Stratification
Brazil’s Geographical and Cultural Diversity
Brazil’s immense size translates into marked regional differences. The country is traditionally divided into five regions:
North (Amazonian): Influences from Indigenous traditions, challenges of remoteness, and lower economic indices.
Northeast: African descendant culture, deep historical poverty, higher infant mortality, ritual kinship practices.
Central-West: Frontier and agricultural influences, rising urbanization.
Southeast: Urban-industrial, cosmopolitan, wealthiest region (includes Rio de Janeiro and São Paulo).
South: Heavily influenced by European immigration (especially German, Italian), higher HDI, structured nuclear families.
Each region showcases specific child-rearing practices, influenced by ecological factors, immigration patterns, and local histories2.
City-Level Example
A study of 350 primiparous mothers in seven cities—each from different regions—demonstrated the following:
City | Region | Influences | Main Practices/Beliefs |
Belém | North | Amazonian, Indigenous | Greater focus on tradition, group ties |
João Pessoa | Northeast | Afro-Brazilian | Collectivist orientation, compadrio |
Salvador | Northeast | Afro-Brazilian | Matriarchal elements, ritual inclusivity |
Campo Grande | Central-West | Frontier, agricultural | Hybrid practices |
Rio de Janeiro | Southeast | Cosmopolitan, multi-ethnic | Greater value on autonomy, stimulation |
Florianópolis | South | German/Italian immigration | Nuclear family structure, stimulation |
Porto Alegre | South | European lineage | Emphasis on education, autonomy |
Mothers in the North and Northeast tend to give equal value to autonomy and relatedness, with strong ritual kinship ties, whereas mothers in the South and Southeast increasingly prioritize autonomy and stimulation, especially among the urban middle class. However, attachment to family and group remains strong across regions.
Socioeconomic Status and Maternal Education
Socioeconomic factors deeply affect parenting in Brazil. Lower income is closely linked with higher stress, less responsive caregiving, more authoritarian discipline, and reduced child development opportunities67. In urban shantytowns (favelas) and in the rural Northeast, child-rearing is marked by economic hardship, high fertility, and higher infant mortality risks, which may produce unique adaptive strategies, including “selective attachment” as a survival mechanism89.
By contrast, urban middle and upper-middle class families in larger cities may increasingly adopt autonomous-related parenting models (promoting both stimulation and independence), paralleling trends in Europe and North America—but still within a context that values family loyalty and warmth.
Feeding Practices: Breastfeeding, Complementary Foods, and Regional Challenges
National Attitudes and Institutional Support for Breastfeeding
Exclusive breastfeeding for the first six months is strongly promoted in Brazil, following World Health Organization (WHO) guidelines and national health policy. The “Golden August” campaign and the Baby-Friendly Hospital Initiative (BFHI) promote breastfeeding as an act of love, nourishment, immunity, and emotional bonding101112. Human milk banks across many urban centers collect and distribute breastmilk—especially crucial for premature infants.
Video illustration: The Joy of Breastfeeding a Healthy Brazilian Baby showcases the intimacy and naturalness of breastfeeding in a Brazilian context, emphasizing maternal affection.
Key Data: In Rio de Janeiro, almost 90% of mothers breastfeed within 24 hours of delivery and at hospital discharge, with ~61% exclusively breastfeeding at two months postpartum. Public hospitals report higher rates of early breastfeeding initiation than private ones11.
Regional and Socioeconomic Determinants of Feeding
While breastfeeding is highly valued, barriers persist, with significant regional and class-based discrepancies:
Northeast/Brazilian backlands (sertão): Studies by Scheper-Hughes illustrate that under conditions of chronic poverty and high infant mortality, women sometimes practice “selective attachment and feeding”—delaying full commitment (and sometimes withholding breastmilk) to frail infants in anticipation of loss, or due to belief that breastfeeding saps maternal strength8913.
In shantytowns, contaminated water and lack of resources often lead to early introduction of gruels (mingau of manioc, sugar, and powdered milk), raising risks of malnutrition and infant illness.
National data links low maternal education, young maternal age, and low income to early weaning and poor complementary feeding practices, often resulting in nutritional deficits, anemia, and poorer health outcomes7.
Socio-cultural Traditions in Feeding
Among both Indigenous and Afro-Brazilian communities, traditional foods and feeding rituals are prevalent. However, under the pressures of urbanization and poverty, older traditions may give way to convenience foods or formula, exacerbated by aggressive marketing and hospital practices (such as pre-lacteal feeding), especially in the private sector11.
Policy and Public Health Intervention
Strong public and private health interventions, milk banks, professional training, community health workers, and educational campaigns all aim to protect breastfeeding, mitigate the risks of early weaning, and provide support to mothers in need of guidance or experiencing difficulties101211.
Infant Sleep Practices and Co-sleeping Traditions
Co-sleeping and Bed-Sharing
Brazilian families—especially outside urban, affluent enclaves—frequently practice co-sleeping or bed-sharing. It remains a cultural norm for infants to sleep in close proximity to their mothers or other caregivers, sometimes out of necessity (limited housing, security), but also out of emotional preference, perceived safety, and ease of nighttime breastfeeding141516.
This contrasts with American and Northern European norms, where independent sleep and solitary rooms are promoted as markers of autonomy and "good parenting." In Brazil, bodily proximity serves as a cornerstone of attachment and reassurance during early infancy.
Video illustration: 9 Cultural Differences in Parenting: Brazil vs. UK
